Spurgeon Sunday Week 6


I’m backing up in the text of I Samuel with this particular Spurgeon except, but I thought it was good to share… This is a bit of a breather to me, as I’ve been sharing on some subjects in the blog lately that just so touch the very core of my being… And it’s hard because when I bring some of these subjects up, it becomes so incredibly apparent that the vast majority of others are unaffected… The Great Commission doesn’t matter anymore… That thousands of people are dying daily without Redemption through the shed blood of Jesus on the Cross… Spurgeon cared… The old evangelical cared… Now, “evangelical” is just a name that means you have some kind of mission and message but that mission and message can be just about anything…

“And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! For there hath not been such a thing heretofore”—1 Samuel 4:7

Israel was out of gear with God. The people had forgotten the Most High, and had gone aside to the worship of Baal. They had neglected the things of God; therefore they were give up to their enemies. When Jehovah had brought them out of Egypt, he instructed them how they were to live in the land to which he would bring them, and warned them that if they forsook him they would be chastened. His words were very plain: “If ye will not for all this hearken unto me, but walk contrary unto me; then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.” In fulfillment of this threatening, the Philistines had been divinely permitted to make great havoc of the idolatrous Israelites, and to hold them in cruel slavery.

The only way for them to get out of their trouble was to return to God, who, by his judgments, seemed to say. “Hear ye the rod, and who hath appointed it.” The only cure for their hurt was to go back with repentance, and renew their faith and their covenant with God. Then all would have been right. But this is the last thing that men will do. Our minds, by nature, love not spiritual things. We will attend to any outward duty, or to any external rite; but to bring our hearts into subjection to the divine will, to bow our minds to the Most High, and to serve the Lord our God with all our heart, and all our soul, the natural man abhors. Yet nothings less than this will suffice to turn our captivity.

Instead of attempting to get right with God, these Israelites set about devising superstitious means of securing the victory over their foes. In this respect most of us have imitated them. We think of a thousand inventions; but we neglect the one thing needful. I may be addressing some who, at this time, are passing through sore trial, and who therefore think that they must have forgotten some little thing in connection with the external religion, instead of seeing that it matters little what outward observance they may neglect, so long as they do not possess the faith, without which it is impossible to please God. They forgot the main matter, which is to enthrone God in the life, and to seek to do his will by faith in Christ Jesus. Get right with God; confess thy sin; believe in Jesus Christ, the appointed Saviour; be reconciled to God by the death of his Son; then all will be right between thee and the Father in heaven. We cannot bring men to this, apart from the Spirit of God.

In this sermon I shall have to show you how often, and in how many ways, men seek other methods of cure than the only one, namely, to take the case to God. They heal their hurt slightly. They cry, “Peace! Peace!” where there is no peace, and adopt a thousand devious devices rather than accept the only remedy provided by the Great Physician for sin-sick souls. Instead of seeking to become right with God, these Israelites thought that, if they could get the ark of the covenant, which had been the symbol of Jehovah’s presence, and bring it from the tent of Shiloh into the midst of their camp, they would them be certain of victory. So they sent and fetched the ark; and when it came into the came, they were enthusiastic as if their banners already waved over a victorious; they lifted up their voices so loudly, that the earth rang again with their shouts, while the Philistines, hearing their exulting shout, and finding out the reason, were greatly afraid. With fearful hearts, and trembling lips, already counting that all was lost, their enemies turned to one another, and said, “God has come into the camp. Woe unto us! For there hath not been such a thing heretofore.”

When God is in the camp, his presence infuses daring faith. Feeble men begin to grow vigorous, young men dream dreams and old men see visions. Many begin to plot and plan something for Jesus which, in their timid days, they would never have thought of attempting. Others reach a height of consecration that seems to verge on imprudence. Alabaster boxes get broken, and the precious ointment is poured out upon the Master’s head, even though Judas shakes his money-bag, and cries, “To what purpose is this waste?” Adventurers for God are raised up—men like the Portuguese navigators, who passed the Cape of Storms, and called it afterwards the Cape of Good Hope. Men begin to mission the slums, the lodging-houses, the dark streets, and after a while those very places become happy hunting grounds for other Christian workers. Because God is in the camp, many take up the work which at first only the truly brave believer dared to try.

The fact of God being in the camp cannot be hidden, for in a delightful way it distills joy into worship. People do not think sermons dull when God is in the camp; and prayer-meetings are not then called “stupid affairs.” The saints enjoy fellowship with one another; and when Christian people meet each other, and God is in the camp, they have many a happy word to exchange concerning their Master. Many such seasons we have enjoyed. It has been with us as with the people mentioned by the prophet Malachi: “Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.” They had such holy talk that God himself turned eaves-dropper to listen to what they had to say; he liked it so well that he put it down; and he thought so much of it that he said he would preserve it; and a book of remembrances was made for them that feared the Lord, and that thought upon his name. May there be many more such books of remembrance in our day!