“Christianity and Rabbinic Judaism: Surprising Differences, Conflicting Visions, and Worldview Implications” by Jonas E. Alexis (Part 2)

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While Thomas Edison invented the motion picture camera, immigrant Jewish entrepreneurs (like Sam Goldwyn,Jack and Harry Warner, Louis B. Mayer) created Hollywood. Jews created the three major American television networks, William Paley’s CBS, David Sarnoff’s NBC and Leonard Goldenson’s ABC…Jewish domination of entertainment is little discussed in the mainstream mainstream media, which is also dominated by Jews, out of fears of arousing hatred of Jews…

Jews in Hollywood, like most Jews in the media, academia and pornography, tend to be secular Jews, rooted neither in judaism nor in the majority Christian culture…

Jewish journalist Joel Stein expressed surprise over a Gallop poll that stated only 22% of Americans “now believe that the movie and television industries are pretty much run by Jews,” writing that this “just shows how dumb America has gotten.  Jews totally run Hollywood.”

History shows that theJews were not the only people-group targeted by the Third Reich—Catholics, Protestants, Jehovah’s Witnesses, homosexuals, gypsies, and the mentally challenged received similar treatment. Why do modern Jews carry such burning hatred for the Germans? If this hatred is rational and convincing, shouldn’t it include the Bolshevik state in the Soviet Union, which was governed largely by Jewish revolutionaries and which killed and tortured more people than Nazi Germany? As we shall see, this ideology is of Talmudic extraction, which promotes the belief that the Jews are more important than the goyim.

Jewish resistance arises not from what defines Jews ethnically, but because of what defines them theologically—the teachings of the Talmud. In the 1970s, Jewish academic Nathan Glazer feared that because Jews largely associated themselves with revolutionary ideas that contributed to the demise of “American values and traditional lifestyle,” there would be “a possible backlash against” them. Hence the title of his February 1971 essay—”Revolution and the Jews”…

The Talmud, not the Bible, is the book that theologically defines the Jewish understanding of history and world vision…

Unfortunately, using their God-given talents to glorify Him can only happen when Jews embrace the Savior and His message of salvation and are liberated from spiritual and intellectual bondage to Talmudic theology. Rejecting the true Messiah and embracing revolutionary activity turns their talents into weapons against Jesus Christ Himself, the one who suffered and died for their sins—the worst kind of betrayal.

Yet Freud’s ideas are not only revered in the secular world, but in Christian colleges and universities as well. Freud did bring a plague to America, and even Christians who should have known better have been infected by it…

The problem is that non-Jews are taught through emotional pressure and violence via the media and the school system to be very sensitive to Jewish suffering so when a Zionist becomes outraged at them for challenging their world view, the non-Jew really has to fight against his own inner self in a huge battle against his “inner Jew” making him feel inadequate and intimidated. But the Jew doesn’t care how much he or she hurts others. Jews only care about what’s good for the Jews…

1 once reduced a 50-year-old man to hysterical sobbing tears because I told him gently and lovingly that Jews were not that unique. I just told him the Jews, like everyone else, have had good times and bad times. Times when they were slaughtered and other times when they slaughtered others. Just like everyone else. Guess what he did next. He emotionally abused me in an insulting way and then cut off all further communication.  Jewish behavior is so predictable that it’s truly scary.

We cannot live in fear of the thought police anymore. It is time to take Talmudic theology and its implications to their logical conclusions and examine what it has meant for the centuries-old Gentile-Jewish conflict and what the future holds for those who directly or indirectly cling to Talmudic interpretations. The New Testament emphatically declares that Jesus Christ is the fulfillment of all the laws in the Old Testament, and that He is not only the Savior of all mankind, but also the mediator between God and man. Both the Talmud and Jewish mystical writings deny this. Jesus declares to Pilate that “everyone that is of the truth heareth my voice” (John 18:37). If that is the case, it follows that any deviation from the truth can logically lead to all sorts of errors—and sometimes even to bold and cunning lies.

More importantly, history demonstrates that whenever the teachings of the Talmud are consistently practiced, practiced, the consequences have proven detrimental to the Jewish people as well as to the Gentile nations wherein they dwell…

In an effort to set the record straight, Neusner wrote his seminal work Jews and Christians: The Myth of a Common Tradition, in which he unapologetically declares that “if one is right, the other must be wrong. Nowadays judaic theologians, rabbis, and scholars issue statements to obscure the fundamental differences between Judaism and Christianity…Judaism and Christianity never meet anywhere.” So, since the Talmud stands opposed to the Bible, what are the origins of the Babylonian Talmud and the Jerusalem Talmud?

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After the destruction of the Temple in AD 70, the Sadducees “disappeared altogether, leaving the regulation of all Jewish affairs in the hands of the Pharisees. Henceforth,Jewish life was regulated by the Pharisees; the whole history of Judaism was reconstructed from the Pharisaic point of view, and a new aspect was given to the Sanhedrin of the past…Pharisaism shaped the character of Judaism and the life and thought of the Jew for all of the future…The Jewish religion as it is today traces its descent without a break through all the centuries from the Pharisees’…

The idea that Torah and Talmud should be linked was largely the responsibility of the Pharisees. They taught that there were two inspired revelations to the Jews: the written laws Moses received on top of Mount Sinai, and oral traditions acquired by the seventy elders who came to the base of the mountain but were forbidden to proceed further…

After Jochanan ben Zakkai’s lucky escape in a coffin, Titus gave him permission to start a school, and unwittingly allowed the planting of a root from which the teachings of the Talmud would grow. “When the news arrived that the city had fallen, and that the Temple was in flames,Jochanan and his disciples mourned and wailed as if they had lost a dear relative through death. Jochanan, however, unlike his followers, did not despair, for he recognized the truth that judaism was not indissolubly bound up with its Temple and its altar.

Jochanan was correct.Jewish historian Roberta Strauss Feuerlicht noted, “The fall of the Second Temple initiated perhaps the most fruitful period of Judaism. Though he was a member of the peace party, by preserving the teachings of the oral Torah, Jochanan revived the old tradition in the minds of the Judaeans. “He gave lectures on the writings of the prophets and historians in the form of discourses, which had for some time past been in use both in and out of the synagogue. These lectures were either edifying, comforting, or bitter, sharp, and ironical, and applied the words of the prophets about Edom and Esau, to hated Rome and its tyranny. This kind of exposition of Scripture had a name, Agada’ or Hagada.’ Its chief subjects consisted in explaining historical events, prophetic utterances, and in bringing to mind the past, and treating the future of Judaism…The Talmud formed the wide-spreading branches, and the Agada was the blossom which scented and colored the simple fabric of the laws…

Jochanan, his pupils and disciples, and a number of others, attempted the impossible task of reconciling the written Law of Moses and the oral Law of the Pharisees. Even Graetz admits that this “new rendering certainly did violence to the words of Scripture…

Such interpretations were necessary because “it was not possible to keep simply the written words; it was necessary to interpret them so as to render them suited to the new conditions of life. These interpretations were so contradictory that “one teacher held some things to be permissible which another forbade; and in one place things were done which were not allowed in another. Thus Judaism seemed to have two bodies of laws, or, according to the words of the Talmud—’The one Law had become two.’”

Roughly four hundred years after the fall of Jerusalem—after much revision—the Babylonian Talmud was completed in 499… The Babylonian Talmud “became the fundamental possession of the Jewish race, its life’s breath, its very soul…For more than a thousand years the external world, nature and mankind, powers and events, were for the Jewish nation insignificant, non-essential, a mere phantom; the only true reality was the Talmud…

It is important to understand that when Jews throughout history refer to the Torah or Scriptures, they understand this to mean the oral Torah—the Talmud—and believe that the Talmud should supersede the Old Testament.

If this line of thinking is followed consistently, it is in the best interest of Rabbinic Judaism to demolish Christianity wherever it is found, something prominentjewish revolutionaries like Karl Marx, Friedrich Engels, and Sigmund Freud devoted their lives to. Jewish French literary critic Bernard Lazare stated that Marx “had that clear Talmudic mind which does not falter at the petty difficulties of fact. He was a Talmudist devoted to sociology and applying his native power to the criticism of economy.”

Sigmund Freud was a Jew who, despite atheistic leanings, created psychoanalysis deliberately to subvert Christianity.  In fact, he often referred to himself as “a fanatical jew,” declaring, “I have often felt as though I inherited all the obstinacy and all the passions of our ancestors when they defended their temple, as though I could throw away my life with joy for a great moment.”  Jewish author M. Hirsh Goldberg, in his book The Jewish Connection, agrees. “Although Freud openly questioned all religion, including judaism, he always thought of himself as a Jew and raised his six children as Jews. In a letter to his fiancée written in 1882, Freud concluded that ‘something of the core, of the essence of this meaningful and life-affirming Judaism will not be absent from our home.’”

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Herman Wouk, in his book This is My God: The Jewish Way of Life, writes: “The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs or ceremonies we observe—whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists—we follow the Talmud…

In essence, being Jewish is not an ethnic issue, but rather being Jewish is a theological issue that has potent ramifications—a Jew is defined by a complete rejection of Jesus Christ…

That is why Christians in the past were radically opposed to Rabbinic Judaism—not because they were anti-Semites, but because the Scriptures demanded that a line of demarcation be drawn between truth and falsehood. (This has not stopped Jews throughout the centuries from calling the Christians anti-Semites, however.

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Karl Marx, whose grandfather was a rabbi, is a classic example. Peter Singer, a Jew who personally is very hostile to Christianity, declared, “Marx seized on orthodox religion [Christianity] as the chief illusion standing in the way of human self-understanding. The chief weapon against this illusion is philosophy. In the preface of his doctoral dissertation, Marx wrote: ‘Philosophy makes no secret of it. The proclamation of Prometheus—in a word, I detest all gods—is her own profession, her own slogan against all the gods of heaven and earth who do not recognize man’s self-consciousness as the highest divinity. There shall be no other beside it.’”

Marx (in collaboration with Jewish revolutionaries such as Moses Hess) conducted his attack on Christianity under the guise of philosophy, but, as historian Robert Payne documents, Marx was up to something darker—so much darker in fact that he wanted to take the world into perdition with him. In Payne’s own words, Marx “smiles pleasantly, roars outrageously, consigns consigns the entire human race to damnation, and all the time he is watching himself cynically.”

After examining Marx’s poems and secret writings, Payne did not hesitate to write that Marx “had the devil’s view of the world, and the devil’s malignity. Sometimes he seemed to know that he was accomplishing works of evil.”  Marx—like Freud,Jung, Nietzsche, and others—knew that to become a truly dedicated revolutionary, he needed to sell his soul in exchange for power and fame.

The simple fact is that Solzhenitsyn’s observations about Jews during the Russian Revolution have been confirmed, even by Jews. Ginsberg writes, “In [Communist] Russia, Jews commanded powerful instruments of terror and repression.” Jewish historian Yuri Slezkine entitles his book The Jewish Century, and describes Jews in the twentieth century as iconoclasts who participated in many revolutions, mainly the Bolshevik Revolution in Russia.